Azaranica is a non-biased news aggregator on Hazaras. The main aim is to promote understanding and respect for cultural identities by highlighting the realities they face on daily basis...Hazaras have been the victim of active persecution and discrimination and one of the reasons among many has been the lack of information, awareness, and disinformation.

Tuesday, April 19, 2011

If Cairo Came to Kabul

David SwansonApril 18, 2011

Before Tahrir Square happened almost nobody predicted that President Hosni Mubarak would be forced out of office by a movement that didn't pick up a gun. Had President Barack Obama expected that outcome, he might have publicly backed Mubarak's departure before, rather than after, Mubarak stepped down.

Obama can be seen as overcompensating for that performance in Libya, but there he is placing faith in weapons. Anybody can do that. Egypt still has a long way to go on its path to a just society. But the question of whether Tunisian-Egyptian movements will find success elsewhere is the question of whether people can take the far more challenging step of placing trust in nonviolence.

Those who believed a nonviolent movement, one that would involve youth and women, could gain power in Egypt, worked for years to make it happen. Those saying it couldn't be done were not permitted to get in the way of those doing it. Nonviolent strategists like American Gene Sharp advised the organizers of a force that developed completely beneath the U.S. media's radar. What burst forth earlier this year appeared to be spontaneous. It was not.

It will come as a surprise to most Americans, and indeed to most Afghans, that a dedicated group of Afghan youth has begun building a principled and disciplined nonviolent movement for peace, independence, and unity in Afghanistan. By independence, the Afghan youth mean independence from the United States and NATO, but also from Pakistan and Iran and all other outside control, as well as independence from rule by the Taliban, warlords, and oligarchs of all stripes. By unity, they mean national Afghan unity inclusive of all ethnicities.

Bringing Cairo to Kabul, the capital of Afghanistan, will not be achieved by occupying a central square this week and gradually increasing the crowd size for months and years as Afghans come to appreciate the value of the movement. Taking over the streets of the capital, if that tactic is employed, will not happen until a great deal of groundwork has been laid. That groundwork will likely involve several steps that have been identified by those working on this project.

ETHNIC UNITY

First, ethnic divisions will have to be healed. Afghanistan is 42% Pashtun, 27% Tajik, 9% Hazara, 9% Uzbek, and smaller percentages of several other ethnic groups. As long as these groups are rivals, it will be more difficult for the people as a whole to challenge corrupt oligarchs. A newspaper editor in Kabul told me he believed that even legitimate, credible elections -- something Afghanistan has not had -- would not produce a just and stable representative government, because any president would be from one ethnic group and not the others.

Afghans should be so lucky as to have that problem! The reality is that until the ethnic groups unite, and other progress is achieved, Afghans are unlikely to be able to compel their government to hold open and verifiable elections.

Ramazan Bashardost, a member of the Afghan Parliament, finished third in the official count of the 2009 presidential election. He is Hazara, and the first and second-place finishers were Pashtun and Tajik respectively. But Bashardost told me that he received more support from outside his ethnic group than from within it. Bashardost is a proponent of Gandhian nonviolence, ethnic unity, and national independence. He employs no security guards, cruises around town in a beat-up old car, and holds court in a tent in an empty lot in a particularly poor neighborhood.

Bashardost favors political reforms that would empower the legislature and disempower the president as well as political parties, thus allowing greater representation of minority groups. Bashardost is a powerful voice on the inside of the Afghan government for peace and nonviolence. Here is video of an interview I conducted with him. But Bashardost is not an activist or an organizer. He is a unifying figure, but he is a politician.

Teck Young Wee is another story. He is a medical doctor and a native of Singapore who began working with Afghan refugees in Pakistan 9 years ago and moved to Bamiyan Province in Afghanistan seven years ago. He was taken in by an Afghan family and given the name Hakim. Bamiyan is relatively free of U.S. forces and therefore something of a success story in terms of suffering low levels of violence.

Hakim has been mentoring youth in Bamiyan and elsewhere. The Bamiyan youth, primarily Hazara and Tajik, primarily boys and young men, but including girls and young women and other ethnic groups as well, have established the Afghan Youth Peace Volunteers (AYPV). Peace is a radical idea, and apparently frightening to some. Hakim received threats from unidentified sources, and the people of Bamiyan created a warning system to protect him that involved plans to put their own bodies in the path of any violence. The threat has faded.

AYPV have taken steps toward ethnic unity, controversially arranging for college students from every ethnic group to room together. A similar approach of using housing rental policies to integrate the country on a larger scale is something I've heard advocated by professors in Kabul.

Afghan Youth Peace Volunteers from Bamiyan in the north have made particular efforts to reach out to Pashtun youth in the south. Peace volunteers hand made cell phone cases from second-hand leather and hand sewed the word 'Peace' in the Dari language on them. They sent these to Pashtun youth in Kandahar along with a video message. Then they phoned Pashtun youth leaders to say they had done this out of love and a desire for reconciliation. A Pashtun leader, in Hakim's words (here's video), "said this is impossible - he couldn´t believe it." He said "this is a love you have shown us and we will never forget it." That's a powerful statement in a country where the things you most commonly hear people say they will never forget are acts of violence.

Hakim stresses that part of eliminating ethnic divisions will have to be recognizing and addressing the forces that strengthen them, namely the violence of warlords backed by the United States and NATO. Here, as elsewhere, is a chicken-and-egg dilemma. Unity is needed to drive out the occupiers, but the occupiers are a barrier to unity. Yet, this is always the way, and such traps have been opened before.

WOMEN BEHIND THE WHEEL

A second part of the groundwork that is probably needed is the empowerment of women. A nonviolent peace movement stands a far greater chance of success, experts say, when it includes women and embraces a movement for women's liberation.

An Afghan film director Sahraa Karimi has produced an engaging and illuminating documentary called "Afghan Women Behind the Wheel". When she told me the title with a bit of an accent, I thought the last word was "Veil." It could almost as well have been. The film is about the limited rights and options of women in a country that is not just poor and war-ravaged, but in which many men passionately believe women to be inferior.

The movie has great footage for anyone wondering what life in Kabul looks like, and it tells the stories of a number of women who learn to drive. In a scene that drew laughs from all the Afghans watching it with me, a driving instructor tells them "Another important thing is traffic lights, even though we don't have any." He goes on to explain what red, yellow, and green mean. I'm told there are a few traffic lights, but I haven't seen them.

Something else you won't see much of is women drivers. The women in the movie are violating a taboo. When they begin driving, vicious rumors are spread about them, including that they are working!

It's actually very hard for anyone to find a job in Afghanistan, and driving lessons cost a good percentage of the average annual income. Some of the women in the movie are in fact working, one in a health clinic, one in a school, and one decides to become a taxi driver. She describes an unloved childhood and a forced marriage to a man 18 years her senior, a man who abused her. She enjoys the sport of Kabul driving, not a skill easily learned by anyone. Her story resembles the others' -- fathers prefer sons, sons inherit property, marriages are forced.

The taxi driver sees driving as the one thing she is able to do, and she is terrified of not being able to afford the gasoline to continue doing it. She dreams that cars might run on water. The same woman builds a house herself and loves it, but is afraid that her stepfather next door might hurt her or her children, and so lives in an apartment. Better times and changes come into her life, which is quite touching and revealing.



I certainly hope to see many more women driving in Afghanistan. If women are going to lead a movement, as they must, to reject both the U.S. occupation and the Taliban, they cannot remain in the position of children always asking for a ride.

THE YOUTH WILL LEAD

A third part of a successful movement will be the educating and organizing of youth. In Afghanistan, 68% of the country is under age 25, and the life expectancy at birth is 44. A nation this young will rise or fall with the actions of youth.

This is almost certainly an advantage, in that youth have fewer years of trauma, bitterness, and ideologies of vengeance to overcome. While some of the leading members of AYPV lost family members to the Taliban, it is the youth more than their elders who carry less weighty memories and resentments. Watch this video of Afghan kids at an orphanage and you will feel more confident about Afghanistan's future whether you want to or not. Watch this one of Afghan shepherd boys with slingshots and the possibility of David nonviolently halting Goliath's assaults may appear within reach.

While Hakim is their mentor, the young men of AYPV are the leaders of this budding movement. They are thoughtful, experienced beyond their years, relentlessly energetic and upbeat. Abdullah, age 15, whose father was killed by the Taliban, recently explained his desire for peace and nonviolence from all sides to a defender of the US/NATO occupation. The icy response was that the Taliban ought to have killed him as well. Abdullah was told that he was too young to know real suffering. But the younger man was the wiser in this conversation, responding without anger or hatred and opposing the maintenance of a vicious cycle of violence.

One morning earlier this month, four members of Afghan Youth Peace Volunteers spoke to a college class in Kabul. The professor with the loudest voice argued that the United States and NATO wanted the good of all people. Faiz, age 20, was among those who spoke up in response. Speaking to elders is not part of the tradition these young men have grown up in, but they believe it has become necessary. Some eyes were opened. About half the class, by the end of the session, seemed to believe that peace might be possible.

IMAGINING PEACE

A fourth important step is precisely that of persuading Afghans who have no experience with peace that peace is indeed possible, and that the nonviolent tools of peace are powerful enough to bring it about and to resist violent seekers of power, whether Afghan or foreign.

The U.S. military encourages Afghans to believe that only foreign violence can prevent domestic terror. Here's a video showing U.S. advertisements for war in Afghanistan. A poster shows an Afghan baby with the words "suicide bomber or doctor?" The Peace Volunteers reject the notion that one violent force is needed to hold off another.

Afghanistan's history has much to draw on in countering the idea that violence is inevitable. In particular, there is the history of a nonviolent Pashtun army under the leadership of Badshah Kahn resisting the British occupation of what was then the Northwest Frontier of India and is now Pakistan. A new film telling this story should be viewed by all Americans, but more importantly by all Afghans.

Imagining peace in Afghanistan is made difficult by decades of war, by traditions of honor and vengeance, by the current ubiquity of violence, but also by factors that dominate the lives of Afghans while often slipping from the minds of the rest of us. Afghans are hungry, miserable, suffering, and scared. Many have little or no electricity, healthcare, or potable water. In Afghanistan 850 children die every day.

There is no difficulty in motivating Afghans to protest in anger. But organizing a disciplined campaign of nonviolence moved by justice, while free of anger, may prove -- as it usually is -- more of a challenge.

INTERNATIONAL SOLIDARITY

A fifth factor is the building of alliances abroad, something the AYPV have been busy with, hosting dozens of foreign peace activists in Afghanistan, scheduling global conference calls on Skype, and sending messages far and wide. Here's a video of U.S. peace activist Kathy Kelly speaking in the United States last week about her visits to Afghanistan.

The U.S. embassy has refused visas to members of AYPV who have been invited to visit and speak in the United States. What possible harm can the U.S. State Department believe would come from Americans meeting a few Afghans face-to-face and hearing about their plans for nonviolent activism and peace? Former Afghan member of Parliament Malalai Joya recently had a visa to the United States accepted following intense public pressure; so such reversals are possible.

THE REVOLUTION HAS BEGUN

Whether a nonviolent movement will succeed in Afghanistan we have no way of knowing. Whether the Afghan Youth Peace Volunteers and others inspired by them will play a major role, I certainly can't say. Briefly visiting Afghanistan has imprinted the views of a small unrepresentative sample of Afghans on my mind in a way that no reading about the nation can do; and even those who live there are unable to predict the future. If a nonviolent movement achieves power, the basic sequence of events is hard to foresee. The U.S. military could be forced out before a representative government is established, or vice versa. Or everything could come at once. The point I want to make is that such a thing is completely possible and that it may have already begun.

The small group of thoughtful, committed citizens that Margaret Mead said can change the world has already begun working toward peace and justice in Afghanistan. They've begun small. Here's a video of the Peace Volunteers installing an illuminated sign with the word for 'Peace' on the side of a mountain. Here they are planting trees for peace last month. Here's a candlelight vigil. And here is a slideshow from what I hope will be the first of many marches for peace in Kabul -- this one held on March 17th of this year.

The march was covered by all of the local television stations in Kabul as a startlingly new phenomenon. Peace? Who even dreams of such a thing, much less proposes a strategy to build it? Police surrounding the marchers with batons and riot gear were a less unusual sight.

Of course, there have always been marches and protests in Afghanistan. As in the United States, such events receive far less media attention than do acts of violence. But most such demonstrations do not propose nonviolence, peace, and love. They oppose particular campaigns of violence and are generally considered at risk of spawning violence of their own. When I was in Kabul earlier this month, students at Kabul University held a march against the U.S. occupation. I would have loved to attend and speak against the crimes of my own government, but as an American I was strongly urged to go nowhere near an event at which being an American could get me killed.

The Afghan Youth Peace Volunteers have sought to send their message of nonviolent opposition to war to the heart of the empire. Here's a video of U.S. Ambassador Karl Eikenberry in Bamiyan telling the AYPV that he will deliver their message to President Obama. Here's a video of Congressman Keith Ellison promising the same.

The messages send out by the AYPV are eloquent and important. The immediate actions they advocate include establishing an international mediation team, a cease fire, a peacekeeping force, crisis teams, a unity campaign, restorative justice, and clean elections.

In another direct appeal the Afghan youth implore:

"Humanity has taken too long and lost too many in implementing non-violent, civil ways to resolve human conflict. We human beings can do better than repeatedly resorting to force and war to address human hurts and needs. Stop the killings, stop killing one another, stop killing the people. Stop killing us."

David Swanson is the author, most recently, of "War Is A Lie" http://warisalie.org .

Monday, April 18, 2011

New gear to tackle Taliban summer push

By Adam Bennett
5:30 AM Monday Apr 18, 2011




The deployment of eight light armoured vehicles and other new weapons systems to New Zealand troops in Afghanistan will help them deal with an anticipated upsurge in insurgent activity, says Joint Forces Commander Air Vice Marshal Peter Stockwell.

It was revealed on Friday that five light armoured vehicles (LAV) were recently airfreighted to New Zealand's provincial reconstruction team in Bamiyan Province and three other vehicles had been redeployed from New Zealand's SAS contingent in the country to the PRT at the same time.

The new vehicles and associated personnel are in addition to the extra infantry sent to Bamiyan after Lieutenant Timothy O'Donnell of Feilding was killed in an ambush there last August.

Air Vice Marshal Stockwell said the deployment of the LAVs was part of the defence force's response to "the level of commitment, organisation and planning by the insurgents" in the attack that killed Lieutenant O'Donnell which had not previously been encountered by the PRT.

"We need to be making sure we have the right sort of equipment there."

The need for better equipment coincided with upgrades to the LAVs such as extra armour and roof-hung seats to protect against roadside bombs and mines, which made the vehicles more suitable for the conditions.


Air Vice Marshal Stockwell said an increase in insurgent activity was also expected in coming weeks.

"Typically what happens during their winter season, and because of the high terrain where many of the mountain passes are impassable because of snow, there is a drop off in insurgent activity.

"In fact many of them head back to Pakistan and elsewhere so we don't often have a lot of insurgent activity during that winter period.

"We're expecting that as the summer season begins we will see the insurgency rise up again and that's why we want to [be] better prepared to deal with that."

The Army had also deployed a number of other weapons systems "about which I'm not prepared to go into detail".

"We're making sure we're giving our troops what we believe to be the best kit we can give them to do the job they've go to do."

The Government has set a cap of 140 on provincial reconstruction team numbers and up until the death of Lieutenant O'Donnell the actual number had fallen to about 118 including 10 people based at Bagram airforce base further south. However, following the attack extra infantry were sent to Bamiyan taking the number to about 133 and with the deployment of the LAVs the number was "right up close" to the 140 cap, Air Vice Marshal Stockwell told the Herald.

There was no indication that more than 140 personnel would be required in Bamiyan but Air Vice Marshal Stockwell said that would have been a topic of discussion for Foreign Minister Murray McCully in this week's Berlin talks with his counterparts from other ISAF (International Security Assistance Force) countries.

Source,
http://www.nzherald.co.nz/politics/news/article.cfm?c_id=280&objectid=10720058

Afghan opposition to forced asylum seeker returns

Updated April 18, 2011 14:23:29

A senior Afghan MP has rejected the Australian Government's plans to forcibly return failed Afghan asylum seekers.

Haji Mohammad Mohaqiq has called on the Afghan government to scrap an agreement with Australia to allow deportations. A former Afghan government official involved in the agreement says there's no possibility of involuntary returns within the next two years.

Reporter: Sally Sara, Afghanistan correspondent


SALLY SARA: High profile member of the Afghan Parliament, Al Hajji Mohammad Mohaqiq, has returned from an official visit to Australia with a strong message.

He wants the Afghan government to scrap a deal allowing the involuntary return of failed Afghan asylum seekers.

(Al Hajji Mohammad Mohaqiq speaking)

He says if the Australians try to send back these people, of course the government should change their decision.

Mr Mohaqiq is a powerful former militia leader, who represents members of Afghanistan's ethnic Hazara community.

Hazaras make up the majority of Afghan asylum seekers in Australian immigration detention.

Mr Mohaqiq raised some of his concerns during his visit to Australia and met Immigration Minister Chris Bowen and Parliamentary Secretary Senator Kate Lundy.

(Al Hajji Mohammad Mohaqiq speaking)

He says he doesn't agree with forcing people to return and the friends he met in Australia, the Minister and the Senator, didn't mention returning people by force.

Afghanistan, Australia and the United Nations High Commissioner for Refugees signed an agreement in January allowing the forced return of failed asylum seekers as a last resort.

The Federal Government says the deal is very clear. The UNHCR agrees.

The Government is preparing to start returning some of the estimated 50 rejected asylum seekers by the end of the year.

But former Afghan deputy minister for refugees and repatriation, Abdul Rahim, says that's not going to happen.

ABDUL RAHIM: It will not be possible in one or two years that any Afghans return.

SALLY SARA: It won't happen?

ABDUL RAHIM: It won't happen, it should not happen. If the agreement is implemented properly it should not happen.

SALLY SARA: The former deputy minister was involved in the Afghan government's side of the agreement. He says sending Afghan asylum seekers back against their will would violate the agreement because there is not enough security and development in Afghanistan.

ABDUL RAHIM: We should not dump Afghans back to the situation that forced them to leave their country.

SALLY SARA: The deal continues to stir a strong political reaction in Afghanistan, especially from ethnic Hazara leaders.

It's unclear what will happen when the Federal Government attempts to send back the first failed asylum seekers later this year.

As the debate goes on, so too does the wait for the family of 20-year-old Afghan asylum seeker, Meqdad Hussein.

His body still hasn't been returned to his relatives, a month after he was found dead at Scherger Immigration Detention Centre in Queensland.

His cousin Ali Hassan says the family is hoping to have a face to face meeting with Australian police in the next two days, if God is willing.

(Ali Hassan speaking)

DNA tests will be carried out before Meqdad Hussein's body is finally sent home to his family.

Source,

http://www.radioaustralia.net.au/connectasia/stories/201104/s3194618.htm

Afghan opposition to forced asylum seekers return : listen

Wednesday, April 13, 2011

Taliban block Ghazni road

By Farzad Lameh
2011-04-12


GHAZNI – Taliban militants have blocked the road between Jaghori and Qarabagh districts in eastern Ghazni Province since April 9, hindering travel in the area.


The Taliban has warned drivers to stay off the road during the blockade, Safar Ali Saqeb, a member of the Ghazni provincial council, told Central Asia Online.

Travellers now have to drive 6-7 hours, rather than the usual 2 hours, to go between the towns, a Jaghori resident said.


“We demand the government consider the blockade a very serious problem and act to reopen it as soon as possible,” said Ghazni provincial councilwoman Hamida Gulistani.


“We understand the blockade causes many problems for people, such as how to supply food for themselves and how to have access to healthcare centres,” said Provincial Deputy Governor Ali Ahmadi.


“The insurgents don’t want the road to be asphalted,” Ahmadi said. “We are working together with Afghan and coalition forces to get rid of this problem.”

Source,

http://centralasiaonline.com/cocoon/caii/xhtml/en_GB/newsbriefs/caii/newsbriefs/2011/04/12/newsbrief-10

Tuesday, April 12, 2011

USHA Urges Afghan Government to Rebuild the Bamiyan Buddhas and Hindu Religious Structures Destroyed by the Taliban

By Mohammad S.Solanki (Executive Editor)
Tuesday, April 12, 2011

---------- Forwarded message ----------
From: USHA HEADQUARTERS
Date: Thu, Apr 7, 2011 at 8:37 PM
Subject: USHA Urges Afghan Government to Rebuild the Bamiyan Buddhas and Other Religious Structures Destroyed by the Taliban
To: Pakistan Hindu Post



Please Sign the Petition:

http://www.change.org/petitions/demand-to-rebuild-bamiyan-buddhas-and-other-hindu-heritage-sites-in-afghanistan?share_source=share-petition_em&ue=sei

USHA Urges Afghan Government to Rebuild the Bamiyan Buddhas and Other Religious Structures Destroyed by the Taliban





April 7, 2011 – Atlanta - The US Hindu Alliance sent the following letter to the President of Afghanistan urging the Afghan government to commence immediate reconstruction of the famous Bamiyan Buddhas as well as all Hindu temples and Sikh Gurdwaras destroyed during the reign of the Taliban. USHA has also launched an online petition campaign to mobilize public opinion supporting the Bamiyan Buddha Campaign.

Text of the Letter

Honorable Hamid Karzai, President, Islamic Republic of Afghanistan

Dear Mr. President,

In the nineties, after the emergence of the Taliban as a ruthless and barbaric force in Afghanistan, hundreds of historically significant religious sites were destroyed within a span of 6 years. Of these the Bamiyan Buddha Statues, have received the greatest worldwide attention.

Built in the second century, under the guidance of Emperor Kanishka, the statues were the result of more than 200 years of painstaking craftsmanship and stood as a testament to the spiritual importance of Afghanistan to the Hindu community. A masterpiece representing the 3000 year old Hindu civilizational identity of Afghanistan, these UNESCO heritage sites at Bamiyan, were destroyed by the Taliban, using anti aircraft guns, artillery, anti tank mines, dynamites and rockets.

Since then, numerous governmental agencies and eminent personalities have demanded the reconstruction of these symbols of world heritage. Several governments and philanthropists have also offered financial assistance for the reconstruction of these rare statues. However, the Afghan government has not shown its determination to reconstruct these monuments which were adored, admired and worshipped for centuries by millions of people around the world. In addition, hundreds of other sites of religious importance to Hindus and Sikhs were also destroyed.

A lesser known fact about Afghanistan is that a majority of the population of this land were Hindus for many Millenniums. Even until 1002 CE, Afghanistan was ruled by Hindu kings, including the last Hindu dynasty of the Shahi lineage. Recently, ever since the take-over of the Afghanistan by the Taliban, more than 144 Hindu temples and Sikh Gurdwaras were also destroyed, some of them more than 1,400 years old.

After the defeat of the Taliban, the people of Afghanistan and the rest of the world expected the immediate reconstruction of not only these monuments, but also the other Hindu and Sikh places of worship. Yet no steps of restoration and reconstruction have taken place. The Afghan government is yet to fulfill their moral obligation to Hindus and the world at large.

Until the Afghan government restores its own lost treasures, Afghanistan will not earn the respect of the civilized world. Hence, on the 10th anniversary of the destruction of the Bamiyan Buddha Statues, we, who have opposed the barbarism of the Taliban in the past, hereby demand the immediate reconstruction of the Bamiyan statues as well as all the destroyed Hindu Temples and Sikh Gurudwaras.

Sincerely,

Gokul Kunnath

President

US Hindu Alliance

www.ushaonline.org

Note: The United States Hindu Alliance (USHA) is a national non profit, non partisan advocacy organization of Hindus to protect and promote the interests of Hindus worldwide. For details, please visit www.ushaonline.org.

Combat by camera

David Cloud has the weekend's must-read investigating a Predator drone strike in Daikundi province on February 21, 2010, that killed between 15 and 23 Afghan civilians, including women and children (LAT). Then-top U.S. and NATO commander in Afghanistan Gen. Stanley McChrystal reprimanded four senior and two junior officers in Afghanistan, and the Air Force disciplined the Predator crew in the U.S.; families of those killed received $4,800 in compensation.

Source,

http://afpak.foreignpolicy.com/posts/2011/04/11/daily_brief_pakistans_top_spy_visits_dc