Azaranica is a non-biased news aggregator on Hazaras. The main aim is to promote understanding and respect for cultural identities by highlighting the realities they face on daily basis...Hazaras have been the victim of active persecution and discrimination and one of the reasons among many has been the lack of information, awareness, and disinformation.

Thursday, September 22, 2011

Mastung tragedy PML-N, MQM move Parliament

Muhammad Arshad

Islamabad—Pakistan Muslim League- Nawaz and Muttahida Qaumi Movement (MQM), Wednesday, submitted separate adjournment motions in both the Lower and Upper Houses of the Parliament against Tuesday’s tragic incident that claimed lives of 29 people in Mastung (Balochistan).

The Adjournment Motion submitted by PML-N in the National Assembly Secretariat said the incidents like Mastung tragedy were on the rise in Balochistan and appropriate precautionary measures should be taken to avert such incidents in future. The motion condemned the tragedy and urged the state to provide protection to every citizen as it was prime constitutional obligation of the state.

The Motion said that the government failed in fulfilling its basic responsibility, urging the House to halt the routine proceeding of the session for debate on the incident.

Similarly, Col (Retd) Tahir Hussain Mashhadi of MQM also moved an Adjournment Motion in Senate Secretariat on Tuesday’s tragedy.

It is pertinent to note that 29 people were shot dead and six others wounded in two separate incidents in Mastung and Quetta districts on Tuesday. The defunct Lashkar-e-Jhangvi (LJ) claimed responsibility for the carnage. The first incident took place in the Ghuncha Dori area, 40 kilometres from Quetta, when some unidentified-armed men attacked a Taftan-bound passenger coach.

The passenger coach was carrying 45 pilgrims and traders from Quetta to Taftan (Iran), when it was attacked. And on Wednesday funeral prayers of the 22 pilgrims shot dead in Mastung were offered in Hazara Town graveyard and partial strike was being observed in various areas of provincial capital. On the other side more than 200 people have been held in connection with the incident.

Source,

PAKISTAN OBSERVER

Rally raps Mastung mayhem

Published: September 23, 2011
OUR STAFF REPORTER
LAHORE - Shia Shehryan-e-Pakistan on Thursday took out a rally outside the Karbla Gamay Shah against the killing of 29 devotees in Mastung, Quetta.
Shia Shehryan-e-Pakistan Convener Allam Sayed Waqarul Husnain led the rally as protesters chanted anti-Balochistan government slogans and demanded Balochistan Chief Minister to resign.
Makhdoom Sayed Naubahaar Shah, Allam Waqar Haider Faizi, Allama Karamat Ali, Dr Sayed Noor Al-Mustafa Qadri, Sayed Ilyas Raza Rizwi, Malik Altaf Hussain, Allam Rajeeullah Khan Allama Kazim Naqwi, and others participated in the rally.
They urged Chief Justice of Pakistan Iftikhar Muhammad Chaudhry to take suo moto as more than 5,000 had been killed in Quetta.

Source,

THE NATION

BHC takes suo moto notice of Mastung killings

By: Bari Baloch | Published: September 23, 2011
QUETTA - Chief Justice Balochistan High Court Qazi Faiz Esa on Thursday took suo motu notice of the killings of 26 pilgrims in Ghanja Dori in Mastung District and issued notices to Federal and provincial governments.
Chief Justice took notice of the incident following the appeal of people through reports published in local and national media. The bus passengers were shot dead ruthlessly.
BHC observed that the incident has spread wide fear in the general public and traumatised a segment of the society.
Balochistan High Court issued notices to Secretary Interior, Home Secretary, Inspector General Frontier Corps (FC), Inspector General Police, Commissioner Kalat Division, Deputy Commissioner Mastung and Director General Levies. The hearing will begin on Sept 26th.

Source,

THE NATION

Human rights commission blames govt inaction for anti-Shia violence

ANITA JOSHUA

Outraged by the targeted killing of 29 Shia pilgrims in Balochistan on Tuesday, the Human Rights Commission of Pakistan (HRCP) on Wednesday said persistent lack of action against “sectarian militant groups” had emboldened them. They were taken off a bus, lined up and shot down after scrutiny of their identity cards.

The Lashkar-e-Jhangvi (LeJ) has claimed responsibility for the attack first on the pilgrims and then some of the ambulances that were going to their assistance. Given that sectarian violence has been going on for years now — particularly in Balochistan — and LeJ’s own agenda, the HRCP questioned the absence of action against the outfit which is technically banned in the country. “How do they still manage to roam free with their weapons and vehicles?”

Meanwhile, in Quetta, the government came under scathing attack for continued attacks on the community as Shias gathered for a mass funeral of those killed in the targeted killing.

In a statement, the HRCP said it was appalled by the gruesome killing of Shia pilgrims near Mastung and found the utter lack of protection for them outrageous, particularly when pilgrims travelling in the area — en route Iran to visit shrines there — had been attacked previously and were known to be at risk.

Referring to the provincial administration’s contention that the pilgrims had not informed the Home Department about their pilgrimage nor sought security, the HRCP said: “How convenient that instead of finding those who failed to perform their duty, the victims have been blamed. This just adds insult to injury.”

Describing Tuesday’s attack as a failure on many levels that once again exposed the diminishing writ of the state, HRCP asserted that “continued sectarian bloodshed across the country, particularly in Balochistan, is a direct consequence of the authorities’ perpetual failure to take note of sectarian killings in Quetta which have been going on for many years”

Of the view that official condemnations following such attacks are futile in the absence of follow-up action, the HRCP urged the government to move beyond rhetoric and its current casual and reactive approach to law and order challenges and start functioning as a responsible authority.

The Shia community of Quetta — was not even spared on Eid this year with a blast targeting them as they were returning from their prayers on August 31; killing ten people and injuring several others. What makes them all the more vulnerable in Balochistan is that they are predominantly Hazaras who have very distinctive Mongoloid features.

Source,

THE HINDU

Mastung carnage

Harris Khalique
Friday, September 23, 2011


After the Mastung carnage the other day when people were dismounted from the bus, lined up and shot, followed by attacks on the attendants of the injured and mourners of the deceased in Quetta, I am really worried about the safety and security of Quaid-e-Azam’s mausoleum and Allama Iqbal’s tomb.

Twenty-nine Shia Muslims belonging to the Hazara community of Balochistan lost their lives. Many are wounded. This was not the first time. Shia Muslims in the length and breadth of Pakistan, from Gilgit to Karachi, are being targeted in general. But those belonging to the Hazara community have taken the brunt in the last few years. They are continuously threatened, attacked and killed.

Some say that the cause of this violence against the Dari-speaking Hazaras is rooted in the conflict between the Taliban and the protégé of the erstwhile northern alliance in today’s Afghanistan. Others blame it on the proxy war between Saudi Arabia and Iran being waged in our country for years unending. Some also say it is the Jundullah, the separatists from Iranian Balochistan who have adopted a certain religious hue. Then the Lashkar-e-Jhangvi, ingrained in the interior of Punjab but now spread all over, takes the blame.

Without a doubt no one is spared in the killing fields of Pakistan. Sunni Muslims of different denominations are killed in their mosques, Christian churches and neighbourhoods are torched, Hindus are hounded out of Muslim areas if their children drink water from the same tap, Ahmadis are killed while saying their prayers, Pakhtuns, Baloch, Sindhis, Punjabis, Mohajirs, Seraikis, Hazarawals of Khyber-Pakhtunkhwa, all fight each other under the banner of different political outfits. School buses are attacked, houses and hotels are blown up, offices are ransacked, markets are bombed.

However, Shias are being identified and killed indiscriminately for many years by no one else but their own countrymen. Be they doctors in Karachi, worshippers in Quetta, processionists in Hangu, passengers in Talagang, bystanders in Gilgit-Baltistan, they are all targeted.

There is a newly found passion among a certain segment of Pakistanis for correcting the path our ancestors treaded and purifying our customs and rituals of any adulteration brought about by the spreading of Islam in the non-Arab world. That path is no other than the Saudi path. But something that always intrigues me is that it took the Arabs 1300 years to raze the graveyard of the family and companions of the Prophet (PBUH) in Medina to cleanse the faith from impurities.

I would just want to come back to where I started. Why is the Quaid-e-Azam’s mausoleum in danger? Because Mohammed Ali Jinnah was born into a predominantly Ismaili family, got married the Shia Isna Ashri way and offered his prayers with Sunni Muslims. And something that I have shared once before about Shorish Kashmiri asking him if he was a Shia or a Sunni, to which he responded, “Was our Prophet Shia or Sunni?”

Likewise, Iqbal says about himself in his poem Zuhd Aur Rindi (Piety and Profanity), “Suntey hain keh uss mein haiy tashayyo bhi zara sa... Tafzeel-i-Ali hum ney suni uss ki zabani (People say that there is a Shia tinge in his beliefs... He speaks of the primacy of Hazrat Ali). Iqbal’s son Justice (retired) Javed Iqbal quoted his father once, “I belong to the Ahl-i-Sunnat-Wal-Jama’at (Sunni sect) but in my view those who do not love and revere the Ahl-i-Bait (the members of the house of the Prophet) cannot be true Muslims.”

So what do you think readers, are the resting places of the Quaid and Iqbal safe?



The writer is an Islamabad-based poet and author. Email: harris.khalique@gmail.com

Source,

THE NEWS

How many more massacres?

By Editorial
Published: September 21, 2011


Pakistani Shiite Muslims shout slogans against the killing of community members in Quetta on September 21, 2011. PHOTO: AFP
The massacre on September 20 of a bus full of Hazara Shia near Quetta is another grotesque reminder of the slow, but steady, erosion of the religious state in Pakistan. It is not only the Quetta Shia who are the permanent target of terrorists. The Turi community — formed through historical migration from Afghanistan to Kurram Agency in the Tribal Areas — tells the same tragic story of Pakistan’s abandonment of its afflicted communities. The main road that links the agency’s headquarters Parachinar with Peshawar and the rest of the country has been more or less closed since 2007 because of the Taliban and their allied militants in the area. Unfortunately, the government has not able to keep it open for more than a few days, despite a much-heralded agreement earlier this year between the various tribes of Kurram. As for the September 20 massacre, the Lashkar-e-Jhangvi, whose leader Malik Ishaq was recently released from a jail in Punjab, claimed the attack, which resulted in the cold-blooded execution-style killing of 29 Shia pilgrims on their way to Iran.
Pakistan is struck with amnesia about the Hazaras every time a massacre takes place. The one on the last Eidul Fitr was forgotten; this one will be forgotten too. In the last three years, 230 of them have lost their lives as citizens of Pakistan. When Pakistan was supporting the Taliban regime in Afghanistan starting 1996, it began offering the sacrifice of its citizens to Mullah Umar and his renegade state as proof of its loyalty. And the killings didn’t begin in the 1990s but much before, around the time of General Zia’s Islamisation when the s0-called jihad against the Soviet Union was in full swing. The state tolerated the killing of the Shia by the Taliban in Mazar-e-Sharif, and did nothing when the Taliban regime that it supported in Kabul went after the Hazara in their heartland of Bamyan. In 2001, following America’s invasion of Afghanistan, al Qaeda fighters escaped to Pakistan and found shelter here, thanks in part to a network of sympathisers. When this happened, many of the homegrown sectarian killers found a readymade host in al Qaeda with its virulently anti-Shia ideology. In 2003, when the Shia were massacred during Ashura in Quetta, the local Shia leaders showed pamphlets issued by all major madrassas of Pakistan which had declared their sect as heretical.
The main sectarian organisation called Sipah Sahaba circumvented the ban placed on it by splitting into several smaller parts, and as it did this, the state did nothing. One splinter was the Lashkar-e-Jhangvi and the other was the Jaish-e-Muhammad. The first has joined al Qaeda as a member of Brigade 313 where Tehreek-i-Taliban and Jundullah are featured together with members of al Qaeda. The Lashkar and Jaish are both products of south Punjab, based in Bahawalpur and Rahimyar Khan respectively with links to the madrassa network headed by a well-known seminary in Karachi.
Pakistan’s turning away from the international community, as symbolised by its pulling out of the IMF programme and its escalating estrangement from America, could well place it in a completely isolationist corner. In fact, if that were to happen, it will only further encourage the forces of obscurantism and extremism, which have already made their significant presence felt across the length and breadth of Pakistani society. In this context, the assassination in Kabul through suicide bombing of the leader of the Tajik community in that country, Burhanuddin Rabbani, also on September 20, could further push Pakistan into this isolationist corner, not least because the rest of the world assumes, rightly or wrongly, that most Taliban attacks inside Afghanistan originate from Pakistan. Those who think that terrorism started in 2001 because Pakistan joined America’s war on terror, should know that attacks on Shias have been happening since the 1980s and since that period non-state actors have been involved in them, and that most of these have links to the Taliban and al Qaeda of today. The question to ask is: how many more massacres are we going to see of the Shias before we wake up and decide to purge the monster of sectarianism from within us?
Published in The Express Tribune, September 22nd, 2011.

Source,

The Express Tribune

Balochistan killings

IT is not for the first time that Hazara Shia minority is targeted by sectarian outfits in Balochistan.

According to media reports, 29 pilgrims were killed while going to Iran, including three other people who were trying to bring the injured to a hospital.

According to the bus driver, Khushhal Khan, the victims’ identity cards were checked before they were assassinated to ascertain their sectarian background.

Fortunately the bus driver and cleaner were left unharmed.

The assistant commissioner of Mustang has called it a sectarian attack, as the banned outfit Lashkar-i-Jhangvi claimed responsibility for both the attacks.

The Hazaras who migrated from Central Asia over 100 years ago have been an easy target because of their distinct Mongoloid features.

They have been targets of religious violence since the mid-1980s; however, the attacks on them began to intensify after the start of the ‘war on terror’ when the Taliban scattered in Pakistani cities, particularly in the tribal belt and Quetta.

According to media reports, almost 500 Hazaras have been killed since 2000. Unfortunately most of the right-wing politicians who have been very vocal against drone attacks have failed to raise their voice against these brutal attacks.

I want to remind the government of its basic duty of protecting the lives of its citizens.

IRFAN HUSSAIN
London

Shocking news

WHILE the whole country is reeling under the shock of unprecedented rains and floods which have caused untold damage, particularly in Sindh, we get another horrifying news of the massacre of 30 pilgrims in Mastung.

One news said that these poor pilgrims were taken out one by one from the ill-fated bus and shot. How can a human being be so cruel?

I have been wondering why and for what cause such dastardly acts are committed.

S.M. ANWAR
Karachi

Source,

The Dawn