By Omar Waraich / Islamabad Friday, Sept. 23, 2011
Residents and relatives gather near the coffins of victims, who were killed in a suspected sectarian attack, before their burial in Quetta on September 21, 2011
Naseer Ahmed / Reuters
It began as an ordinary journey, but ended in a bloody storm of sectarian terror. On Monday, 40 Shi'ite pilgrims from the ethnic Hazara community boarded a bus bound for Iran, planning to pay homage at shrines of their revered saints. Near the town of Mastung, in Pakistan's southwestern Baluchistan province, the bus juddered to a halt when a pick-up truck swerved in front of it, blocking its path. The bus driver later told reporters that a second pick-up has pulled up alongside, and men bearing rocket launchers and automatic rifles had leapt from both vehicles.
As the attackers forced the passengers off the bus, some managed to flee, sparing themselves. The others were lined-up in front of the bus and summarily shot — 26 were killed and six wounded. The gunmen then left the scene, with Pakistani security forces arriving only an hour later, to find relatives wailing over blood-soaked bodies. On Wednesday, the survivors, who had set out to mourn at the shrines of their ancient martyrs, instead lowered new ones into fresh graves. Shi'ites, who comprise over a quarter of Pakistan's population, are deemed "apostates" by many extremist sectarian Sunni groups.
Responsibility for the attack on the long-suffering Hazaras of Baluchistan was claimed by Lashkar-e-Jhangvi (LeJ) — a group also suspected of a devastating attack earlier in the week on the home of senior police officer in Karachi who has a record of taking on the militants. Though little known in the West, LeJ, is a sectarian extremist outfit linked to al-Qaeda and to the Pakistani Taliban, is now widely considered Pakistan's most dangerous terrorist group.
While al-Qaeda has suffered a series of setbacks after CIA drone strikes killed successive leaders based in Pakistan's tribal areas, its local affiliate remains unimpeded. "We haven't seen any change in their capacity," laments Amir Rana, the Director of the Pakistan Institute for Peace Studies and an expert on Pakistani militant groups. And few seem willing to change that. The Army is reluctant to confront its bases with force; the police have failed to protect those it threatens; the judiciary is unable to successfully prosecute its leading members; and some politicians have sought to appease it with shady deals.
LeJ began life as a particularly vicious offshoot of the banned anti-Shi'ite Sipah-e-Sahaba organization. The sectarian group, with its cells seeded throughout the country, held both doctrinal and organisational appeal for al-Qaeda, which used LeJ's deep and pervasive network to expand its own presence into Pakistan. While al-Qaeda had operational command, LeJ supplied foot soldiers to carry out attacks. The September 2008 attack that turned the Islamabad Marriott into a smoldering heap was the most dramatic demonstration of their collaboration. It is also believed to have been involved in the March 2009 attack on the visiting Sri Lankan cricket team in Lahore, which spelled the end of international sports events being hosted in Pakistan. Later that year, LeJ members were involved in the dramatic 24-hour siege of the army's headquarters in Rawalpindi. Hoping to end that embarrassing assault, the Army sent the plane of its commander in chief, Gen. Ashfaq Kayani, to collect notorious LeJ leader Malik Ishaq from his prison cell to negotiate with the attackers.
In July, Ishaq was freed from prison, securing bail after the Supreme Court said there was a "lack of evidence" to prosecute him. Many were alarmed that a man who had boasted of killing many Shi'ites, and has a history of inciting others to do the same, could not be successfully prosecuted. According to observers familiar with the case, the witnesses in the case were either eliminated, or were too afraid to appear in court.
"There is no witness protection program in Pakistan," says analyst Ejaz Haider. "These are people who have such a terrifying reach that they have been able to run their terrorist networks from jail," he adds."How will people come to court and testify against them?"
A day before the massacre near Mastung, Chaudhry Aslam Khan was jolted awake in his Karachi home by a 660-pound bomb delivered by a suicide bomber in a car. The blast destroyed nearby buildings and cars, left a 10-foot crater, and killed six policemen, a mother and her son — the deadliest such attack to strike the well-heeled part of Karachi inhabited by its defense elite. And the militants' willingness to strike not just the target, but his family, too, signals a new trend, some fear.
"It's a major shift in their policy," says Azhar Abbas, director of the GeoNews TV news channel. And he has reason to worry. A couple months ago, his name was on a hit list on leaflets dropped by LeJ in Pashtun-dominated areas of Karachi. The pamphlet, Abbas says, had specific instructions: "If you can't reach the target, then get their families." Three other Shi'ite politicians and journalists told TIME their lives had been threatened by LeJ.
For over two years now, Washington has been urging Pakistan to take on militants in North Waziristan, which is home to the Haqqani network (blamed by the U.S. for the recent attack on its embassy in Kabul), al-Qaeda's surviving leadership, the Pakistani Taliban and also, according to a senior military official, the headquarters of LeJ. The Pakistani military's reluctance to enter North Waziristan creates a permissive environment not only for groups that operate against NATO in Afghanistan, but also for those like the LeJ who wreak havoc inside Pakistan.
It's not only the military that appears to be passive in the face of the LeJ. In Punjab, where the group was founded and where leaders like Ishaq continue to openly preach hatred, the provincial government has entered a non-aggression pact with LeJ, says analyst Rana. The Punjab government is alleged to allow LeJ and its parent organization, the Sipah-e-Sahaba to operate with some freedom in return for electoral support. In Karachi and in Baluchistan, where the massacre near Mastung took place, Shi'ites complain that the police are not offering them protection. "It's certainly not a question of capacity," says analyst Rana. "It's a question of will."
Source,
TIME MAGAZINE
Azaranica is a non-biased news aggregator on Hazaras. The main aim is to promote understanding and respect for cultural identities by highlighting the realities they face on daily basis...Hazaras have been the victim of active persecution and discrimination and one of the reasons among many has been the lack of information, awareness, and disinformation.
Thursday, September 22, 2011
Mastung tragedy PML-N, MQM move Parliament
Muhammad Arshad
Islamabad—Pakistan Muslim League- Nawaz and Muttahida Qaumi Movement (MQM), Wednesday, submitted separate adjournment motions in both the Lower and Upper Houses of the Parliament against Tuesday’s tragic incident that claimed lives of 29 people in Mastung (Balochistan).
The Adjournment Motion submitted by PML-N in the National Assembly Secretariat said the incidents like Mastung tragedy were on the rise in Balochistan and appropriate precautionary measures should be taken to avert such incidents in future. The motion condemned the tragedy and urged the state to provide protection to every citizen as it was prime constitutional obligation of the state.
The Motion said that the government failed in fulfilling its basic responsibility, urging the House to halt the routine proceeding of the session for debate on the incident.
Similarly, Col (Retd) Tahir Hussain Mashhadi of MQM also moved an Adjournment Motion in Senate Secretariat on Tuesday’s tragedy.
It is pertinent to note that 29 people were shot dead and six others wounded in two separate incidents in Mastung and Quetta districts on Tuesday. The defunct Lashkar-e-Jhangvi (LJ) claimed responsibility for the carnage. The first incident took place in the Ghuncha Dori area, 40 kilometres from Quetta, when some unidentified-armed men attacked a Taftan-bound passenger coach.
The passenger coach was carrying 45 pilgrims and traders from Quetta to Taftan (Iran), when it was attacked. And on Wednesday funeral prayers of the 22 pilgrims shot dead in Mastung were offered in Hazara Town graveyard and partial strike was being observed in various areas of provincial capital. On the other side more than 200 people have been held in connection with the incident.
Source,
PAKISTAN OBSERVER
Islamabad—Pakistan Muslim League- Nawaz and Muttahida Qaumi Movement (MQM), Wednesday, submitted separate adjournment motions in both the Lower and Upper Houses of the Parliament against Tuesday’s tragic incident that claimed lives of 29 people in Mastung (Balochistan).
The Adjournment Motion submitted by PML-N in the National Assembly Secretariat said the incidents like Mastung tragedy were on the rise in Balochistan and appropriate precautionary measures should be taken to avert such incidents in future. The motion condemned the tragedy and urged the state to provide protection to every citizen as it was prime constitutional obligation of the state.
The Motion said that the government failed in fulfilling its basic responsibility, urging the House to halt the routine proceeding of the session for debate on the incident.
Similarly, Col (Retd) Tahir Hussain Mashhadi of MQM also moved an Adjournment Motion in Senate Secretariat on Tuesday’s tragedy.
It is pertinent to note that 29 people were shot dead and six others wounded in two separate incidents in Mastung and Quetta districts on Tuesday. The defunct Lashkar-e-Jhangvi (LJ) claimed responsibility for the carnage. The first incident took place in the Ghuncha Dori area, 40 kilometres from Quetta, when some unidentified-armed men attacked a Taftan-bound passenger coach.
The passenger coach was carrying 45 pilgrims and traders from Quetta to Taftan (Iran), when it was attacked. And on Wednesday funeral prayers of the 22 pilgrims shot dead in Mastung were offered in Hazara Town graveyard and partial strike was being observed in various areas of provincial capital. On the other side more than 200 people have been held in connection with the incident.
Source,
PAKISTAN OBSERVER
Rally raps Mastung mayhem
Published: September 23, 2011
OUR STAFF REPORTER
LAHORE - Shia Shehryan-e-Pakistan on Thursday took out a rally outside the Karbla Gamay Shah against the killing of 29 devotees in Mastung, Quetta.
Shia Shehryan-e-Pakistan Convener Allam Sayed Waqarul Husnain led the rally as protesters chanted anti-Balochistan government slogans and demanded Balochistan Chief Minister to resign.
Makhdoom Sayed Naubahaar Shah, Allam Waqar Haider Faizi, Allama Karamat Ali, Dr Sayed Noor Al-Mustafa Qadri, Sayed Ilyas Raza Rizwi, Malik Altaf Hussain, Allam Rajeeullah Khan Allama Kazim Naqwi, and others participated in the rally.
They urged Chief Justice of Pakistan Iftikhar Muhammad Chaudhry to take suo moto as more than 5,000 had been killed in Quetta.
Source,
THE NATION
OUR STAFF REPORTER
LAHORE - Shia Shehryan-e-Pakistan on Thursday took out a rally outside the Karbla Gamay Shah against the killing of 29 devotees in Mastung, Quetta.
Shia Shehryan-e-Pakistan Convener Allam Sayed Waqarul Husnain led the rally as protesters chanted anti-Balochistan government slogans and demanded Balochistan Chief Minister to resign.
Makhdoom Sayed Naubahaar Shah, Allam Waqar Haider Faizi, Allama Karamat Ali, Dr Sayed Noor Al-Mustafa Qadri, Sayed Ilyas Raza Rizwi, Malik Altaf Hussain, Allam Rajeeullah Khan Allama Kazim Naqwi, and others participated in the rally.
They urged Chief Justice of Pakistan Iftikhar Muhammad Chaudhry to take suo moto as more than 5,000 had been killed in Quetta.
Source,
THE NATION
BHC takes suo moto notice of Mastung killings
By: Bari Baloch | Published: September 23, 2011
QUETTA - Chief Justice Balochistan High Court Qazi Faiz Esa on Thursday took suo motu notice of the killings of 26 pilgrims in Ghanja Dori in Mastung District and issued notices to Federal and provincial governments.
Chief Justice took notice of the incident following the appeal of people through reports published in local and national media. The bus passengers were shot dead ruthlessly.
BHC observed that the incident has spread wide fear in the general public and traumatised a segment of the society.
Balochistan High Court issued notices to Secretary Interior, Home Secretary, Inspector General Frontier Corps (FC), Inspector General Police, Commissioner Kalat Division, Deputy Commissioner Mastung and Director General Levies. The hearing will begin on Sept 26th.
Source,
THE NATION
QUETTA - Chief Justice Balochistan High Court Qazi Faiz Esa on Thursday took suo motu notice of the killings of 26 pilgrims in Ghanja Dori in Mastung District and issued notices to Federal and provincial governments.
Chief Justice took notice of the incident following the appeal of people through reports published in local and national media. The bus passengers were shot dead ruthlessly.
BHC observed that the incident has spread wide fear in the general public and traumatised a segment of the society.
Balochistan High Court issued notices to Secretary Interior, Home Secretary, Inspector General Frontier Corps (FC), Inspector General Police, Commissioner Kalat Division, Deputy Commissioner Mastung and Director General Levies. The hearing will begin on Sept 26th.
Source,
THE NATION
Human rights commission blames govt inaction for anti-Shia violence
ANITA JOSHUA
Outraged by the targeted killing of 29 Shia pilgrims in Balochistan on Tuesday, the Human Rights Commission of Pakistan (HRCP) on Wednesday said persistent lack of action against “sectarian militant groups” had emboldened them. They were taken off a bus, lined up and shot down after scrutiny of their identity cards.
The Lashkar-e-Jhangvi (LeJ) has claimed responsibility for the attack first on the pilgrims and then some of the ambulances that were going to their assistance. Given that sectarian violence has been going on for years now — particularly in Balochistan — and LeJ’s own agenda, the HRCP questioned the absence of action against the outfit which is technically banned in the country. “How do they still manage to roam free with their weapons and vehicles?”
Meanwhile, in Quetta, the government came under scathing attack for continued attacks on the community as Shias gathered for a mass funeral of those killed in the targeted killing.
In a statement, the HRCP said it was appalled by the gruesome killing of Shia pilgrims near Mastung and found the utter lack of protection for them outrageous, particularly when pilgrims travelling in the area — en route Iran to visit shrines there — had been attacked previously and were known to be at risk.
Referring to the provincial administration’s contention that the pilgrims had not informed the Home Department about their pilgrimage nor sought security, the HRCP said: “How convenient that instead of finding those who failed to perform their duty, the victims have been blamed. This just adds insult to injury.”
Describing Tuesday’s attack as a failure on many levels that once again exposed the diminishing writ of the state, HRCP asserted that “continued sectarian bloodshed across the country, particularly in Balochistan, is a direct consequence of the authorities’ perpetual failure to take note of sectarian killings in Quetta which have been going on for many years”
Of the view that official condemnations following such attacks are futile in the absence of follow-up action, the HRCP urged the government to move beyond rhetoric and its current casual and reactive approach to law and order challenges and start functioning as a responsible authority.
The Shia community of Quetta — was not even spared on Eid this year with a blast targeting them as they were returning from their prayers on August 31; killing ten people and injuring several others. What makes them all the more vulnerable in Balochistan is that they are predominantly Hazaras who have very distinctive Mongoloid features.
Source,
THE HINDU
Outraged by the targeted killing of 29 Shia pilgrims in Balochistan on Tuesday, the Human Rights Commission of Pakistan (HRCP) on Wednesday said persistent lack of action against “sectarian militant groups” had emboldened them. They were taken off a bus, lined up and shot down after scrutiny of their identity cards.
The Lashkar-e-Jhangvi (LeJ) has claimed responsibility for the attack first on the pilgrims and then some of the ambulances that were going to their assistance. Given that sectarian violence has been going on for years now — particularly in Balochistan — and LeJ’s own agenda, the HRCP questioned the absence of action against the outfit which is technically banned in the country. “How do they still manage to roam free with their weapons and vehicles?”
Meanwhile, in Quetta, the government came under scathing attack for continued attacks on the community as Shias gathered for a mass funeral of those killed in the targeted killing.
In a statement, the HRCP said it was appalled by the gruesome killing of Shia pilgrims near Mastung and found the utter lack of protection for them outrageous, particularly when pilgrims travelling in the area — en route Iran to visit shrines there — had been attacked previously and were known to be at risk.
Referring to the provincial administration’s contention that the pilgrims had not informed the Home Department about their pilgrimage nor sought security, the HRCP said: “How convenient that instead of finding those who failed to perform their duty, the victims have been blamed. This just adds insult to injury.”
Describing Tuesday’s attack as a failure on many levels that once again exposed the diminishing writ of the state, HRCP asserted that “continued sectarian bloodshed across the country, particularly in Balochistan, is a direct consequence of the authorities’ perpetual failure to take note of sectarian killings in Quetta which have been going on for many years”
Of the view that official condemnations following such attacks are futile in the absence of follow-up action, the HRCP urged the government to move beyond rhetoric and its current casual and reactive approach to law and order challenges and start functioning as a responsible authority.
The Shia community of Quetta — was not even spared on Eid this year with a blast targeting them as they were returning from their prayers on August 31; killing ten people and injuring several others. What makes them all the more vulnerable in Balochistan is that they are predominantly Hazaras who have very distinctive Mongoloid features.
Source,
THE HINDU
Mastung carnage
Harris Khalique
Friday, September 23, 2011
After the Mastung carnage the other day when people were dismounted from the bus, lined up and shot, followed by attacks on the attendants of the injured and mourners of the deceased in Quetta, I am really worried about the safety and security of Quaid-e-Azam’s mausoleum and Allama Iqbal’s tomb.
Twenty-nine Shia Muslims belonging to the Hazara community of Balochistan lost their lives. Many are wounded. This was not the first time. Shia Muslims in the length and breadth of Pakistan, from Gilgit to Karachi, are being targeted in general. But those belonging to the Hazara community have taken the brunt in the last few years. They are continuously threatened, attacked and killed.
Some say that the cause of this violence against the Dari-speaking Hazaras is rooted in the conflict between the Taliban and the protégé of the erstwhile northern alliance in today’s Afghanistan. Others blame it on the proxy war between Saudi Arabia and Iran being waged in our country for years unending. Some also say it is the Jundullah, the separatists from Iranian Balochistan who have adopted a certain religious hue. Then the Lashkar-e-Jhangvi, ingrained in the interior of Punjab but now spread all over, takes the blame.
Without a doubt no one is spared in the killing fields of Pakistan. Sunni Muslims of different denominations are killed in their mosques, Christian churches and neighbourhoods are torched, Hindus are hounded out of Muslim areas if their children drink water from the same tap, Ahmadis are killed while saying their prayers, Pakhtuns, Baloch, Sindhis, Punjabis, Mohajirs, Seraikis, Hazarawals of Khyber-Pakhtunkhwa, all fight each other under the banner of different political outfits. School buses are attacked, houses and hotels are blown up, offices are ransacked, markets are bombed.
However, Shias are being identified and killed indiscriminately for many years by no one else but their own countrymen. Be they doctors in Karachi, worshippers in Quetta, processionists in Hangu, passengers in Talagang, bystanders in Gilgit-Baltistan, they are all targeted.
There is a newly found passion among a certain segment of Pakistanis for correcting the path our ancestors treaded and purifying our customs and rituals of any adulteration brought about by the spreading of Islam in the non-Arab world. That path is no other than the Saudi path. But something that always intrigues me is that it took the Arabs 1300 years to raze the graveyard of the family and companions of the Prophet (PBUH) in Medina to cleanse the faith from impurities.
I would just want to come back to where I started. Why is the Quaid-e-Azam’s mausoleum in danger? Because Mohammed Ali Jinnah was born into a predominantly Ismaili family, got married the Shia Isna Ashri way and offered his prayers with Sunni Muslims. And something that I have shared once before about Shorish Kashmiri asking him if he was a Shia or a Sunni, to which he responded, “Was our Prophet Shia or Sunni?”
Likewise, Iqbal says about himself in his poem Zuhd Aur Rindi (Piety and Profanity), “Suntey hain keh uss mein haiy tashayyo bhi zara sa... Tafzeel-i-Ali hum ney suni uss ki zabani (People say that there is a Shia tinge in his beliefs... He speaks of the primacy of Hazrat Ali). Iqbal’s son Justice (retired) Javed Iqbal quoted his father once, “I belong to the Ahl-i-Sunnat-Wal-Jama’at (Sunni sect) but in my view those who do not love and revere the Ahl-i-Bait (the members of the house of the Prophet) cannot be true Muslims.”
So what do you think readers, are the resting places of the Quaid and Iqbal safe?
The writer is an Islamabad-based poet and author. Email: harris.khalique@gmail.com
Source,
THE NEWS
Friday, September 23, 2011
After the Mastung carnage the other day when people were dismounted from the bus, lined up and shot, followed by attacks on the attendants of the injured and mourners of the deceased in Quetta, I am really worried about the safety and security of Quaid-e-Azam’s mausoleum and Allama Iqbal’s tomb.
Twenty-nine Shia Muslims belonging to the Hazara community of Balochistan lost their lives. Many are wounded. This was not the first time. Shia Muslims in the length and breadth of Pakistan, from Gilgit to Karachi, are being targeted in general. But those belonging to the Hazara community have taken the brunt in the last few years. They are continuously threatened, attacked and killed.
Some say that the cause of this violence against the Dari-speaking Hazaras is rooted in the conflict between the Taliban and the protégé of the erstwhile northern alliance in today’s Afghanistan. Others blame it on the proxy war between Saudi Arabia and Iran being waged in our country for years unending. Some also say it is the Jundullah, the separatists from Iranian Balochistan who have adopted a certain religious hue. Then the Lashkar-e-Jhangvi, ingrained in the interior of Punjab but now spread all over, takes the blame.
Without a doubt no one is spared in the killing fields of Pakistan. Sunni Muslims of different denominations are killed in their mosques, Christian churches and neighbourhoods are torched, Hindus are hounded out of Muslim areas if their children drink water from the same tap, Ahmadis are killed while saying their prayers, Pakhtuns, Baloch, Sindhis, Punjabis, Mohajirs, Seraikis, Hazarawals of Khyber-Pakhtunkhwa, all fight each other under the banner of different political outfits. School buses are attacked, houses and hotels are blown up, offices are ransacked, markets are bombed.
However, Shias are being identified and killed indiscriminately for many years by no one else but their own countrymen. Be they doctors in Karachi, worshippers in Quetta, processionists in Hangu, passengers in Talagang, bystanders in Gilgit-Baltistan, they are all targeted.
There is a newly found passion among a certain segment of Pakistanis for correcting the path our ancestors treaded and purifying our customs and rituals of any adulteration brought about by the spreading of Islam in the non-Arab world. That path is no other than the Saudi path. But something that always intrigues me is that it took the Arabs 1300 years to raze the graveyard of the family and companions of the Prophet (PBUH) in Medina to cleanse the faith from impurities.
I would just want to come back to where I started. Why is the Quaid-e-Azam’s mausoleum in danger? Because Mohammed Ali Jinnah was born into a predominantly Ismaili family, got married the Shia Isna Ashri way and offered his prayers with Sunni Muslims. And something that I have shared once before about Shorish Kashmiri asking him if he was a Shia or a Sunni, to which he responded, “Was our Prophet Shia or Sunni?”
Likewise, Iqbal says about himself in his poem Zuhd Aur Rindi (Piety and Profanity), “Suntey hain keh uss mein haiy tashayyo bhi zara sa... Tafzeel-i-Ali hum ney suni uss ki zabani (People say that there is a Shia tinge in his beliefs... He speaks of the primacy of Hazrat Ali). Iqbal’s son Justice (retired) Javed Iqbal quoted his father once, “I belong to the Ahl-i-Sunnat-Wal-Jama’at (Sunni sect) but in my view those who do not love and revere the Ahl-i-Bait (the members of the house of the Prophet) cannot be true Muslims.”
So what do you think readers, are the resting places of the Quaid and Iqbal safe?
The writer is an Islamabad-based poet and author. Email: harris.khalique@gmail.com
Source,
THE NEWS
How many more massacres?
By Editorial
Published: September 21, 2011
Pakistani Shiite Muslims shout slogans against the killing of community members in Quetta on September 21, 2011. PHOTO: AFP
The massacre on September 20 of a bus full of Hazara Shia near Quetta is another grotesque reminder of the slow, but steady, erosion of the religious state in Pakistan. It is not only the Quetta Shia who are the permanent target of terrorists. The Turi community — formed through historical migration from Afghanistan to Kurram Agency in the Tribal Areas — tells the same tragic story of Pakistan’s abandonment of its afflicted communities. The main road that links the agency’s headquarters Parachinar with Peshawar and the rest of the country has been more or less closed since 2007 because of the Taliban and their allied militants in the area. Unfortunately, the government has not able to keep it open for more than a few days, despite a much-heralded agreement earlier this year between the various tribes of Kurram. As for the September 20 massacre, the Lashkar-e-Jhangvi, whose leader Malik Ishaq was recently released from a jail in Punjab, claimed the attack, which resulted in the cold-blooded execution-style killing of 29 Shia pilgrims on their way to Iran.
Pakistan is struck with amnesia about the Hazaras every time a massacre takes place. The one on the last Eidul Fitr was forgotten; this one will be forgotten too. In the last three years, 230 of them have lost their lives as citizens of Pakistan. When Pakistan was supporting the Taliban regime in Afghanistan starting 1996, it began offering the sacrifice of its citizens to Mullah Umar and his renegade state as proof of its loyalty. And the killings didn’t begin in the 1990s but much before, around the time of General Zia’s Islamisation when the s0-called jihad against the Soviet Union was in full swing. The state tolerated the killing of the Shia by the Taliban in Mazar-e-Sharif, and did nothing when the Taliban regime that it supported in Kabul went after the Hazara in their heartland of Bamyan. In 2001, following America’s invasion of Afghanistan, al Qaeda fighters escaped to Pakistan and found shelter here, thanks in part to a network of sympathisers. When this happened, many of the homegrown sectarian killers found a readymade host in al Qaeda with its virulently anti-Shia ideology. In 2003, when the Shia were massacred during Ashura in Quetta, the local Shia leaders showed pamphlets issued by all major madrassas of Pakistan which had declared their sect as heretical.
The main sectarian organisation called Sipah Sahaba circumvented the ban placed on it by splitting into several smaller parts, and as it did this, the state did nothing. One splinter was the Lashkar-e-Jhangvi and the other was the Jaish-e-Muhammad. The first has joined al Qaeda as a member of Brigade 313 where Tehreek-i-Taliban and Jundullah are featured together with members of al Qaeda. The Lashkar and Jaish are both products of south Punjab, based in Bahawalpur and Rahimyar Khan respectively with links to the madrassa network headed by a well-known seminary in Karachi.
Pakistan’s turning away from the international community, as symbolised by its pulling out of the IMF programme and its escalating estrangement from America, could well place it in a completely isolationist corner. In fact, if that were to happen, it will only further encourage the forces of obscurantism and extremism, which have already made their significant presence felt across the length and breadth of Pakistani society. In this context, the assassination in Kabul through suicide bombing of the leader of the Tajik community in that country, Burhanuddin Rabbani, also on September 20, could further push Pakistan into this isolationist corner, not least because the rest of the world assumes, rightly or wrongly, that most Taliban attacks inside Afghanistan originate from Pakistan. Those who think that terrorism started in 2001 because Pakistan joined America’s war on terror, should know that attacks on Shias have been happening since the 1980s and since that period non-state actors have been involved in them, and that most of these have links to the Taliban and al Qaeda of today. The question to ask is: how many more massacres are we going to see of the Shias before we wake up and decide to purge the monster of sectarianism from within us?
Published in The Express Tribune, September 22nd, 2011.
Source,
The Express Tribune
Published: September 21, 2011
Pakistani Shiite Muslims shout slogans against the killing of community members in Quetta on September 21, 2011. PHOTO: AFP
The massacre on September 20 of a bus full of Hazara Shia near Quetta is another grotesque reminder of the slow, but steady, erosion of the religious state in Pakistan. It is not only the Quetta Shia who are the permanent target of terrorists. The Turi community — formed through historical migration from Afghanistan to Kurram Agency in the Tribal Areas — tells the same tragic story of Pakistan’s abandonment of its afflicted communities. The main road that links the agency’s headquarters Parachinar with Peshawar and the rest of the country has been more or less closed since 2007 because of the Taliban and their allied militants in the area. Unfortunately, the government has not able to keep it open for more than a few days, despite a much-heralded agreement earlier this year between the various tribes of Kurram. As for the September 20 massacre, the Lashkar-e-Jhangvi, whose leader Malik Ishaq was recently released from a jail in Punjab, claimed the attack, which resulted in the cold-blooded execution-style killing of 29 Shia pilgrims on their way to Iran.
Pakistan is struck with amnesia about the Hazaras every time a massacre takes place. The one on the last Eidul Fitr was forgotten; this one will be forgotten too. In the last three years, 230 of them have lost their lives as citizens of Pakistan. When Pakistan was supporting the Taliban regime in Afghanistan starting 1996, it began offering the sacrifice of its citizens to Mullah Umar and his renegade state as proof of its loyalty. And the killings didn’t begin in the 1990s but much before, around the time of General Zia’s Islamisation when the s0-called jihad against the Soviet Union was in full swing. The state tolerated the killing of the Shia by the Taliban in Mazar-e-Sharif, and did nothing when the Taliban regime that it supported in Kabul went after the Hazara in their heartland of Bamyan. In 2001, following America’s invasion of Afghanistan, al Qaeda fighters escaped to Pakistan and found shelter here, thanks in part to a network of sympathisers. When this happened, many of the homegrown sectarian killers found a readymade host in al Qaeda with its virulently anti-Shia ideology. In 2003, when the Shia were massacred during Ashura in Quetta, the local Shia leaders showed pamphlets issued by all major madrassas of Pakistan which had declared their sect as heretical.
The main sectarian organisation called Sipah Sahaba circumvented the ban placed on it by splitting into several smaller parts, and as it did this, the state did nothing. One splinter was the Lashkar-e-Jhangvi and the other was the Jaish-e-Muhammad. The first has joined al Qaeda as a member of Brigade 313 where Tehreek-i-Taliban and Jundullah are featured together with members of al Qaeda. The Lashkar and Jaish are both products of south Punjab, based in Bahawalpur and Rahimyar Khan respectively with links to the madrassa network headed by a well-known seminary in Karachi.
Pakistan’s turning away from the international community, as symbolised by its pulling out of the IMF programme and its escalating estrangement from America, could well place it in a completely isolationist corner. In fact, if that were to happen, it will only further encourage the forces of obscurantism and extremism, which have already made their significant presence felt across the length and breadth of Pakistani society. In this context, the assassination in Kabul through suicide bombing of the leader of the Tajik community in that country, Burhanuddin Rabbani, also on September 20, could further push Pakistan into this isolationist corner, not least because the rest of the world assumes, rightly or wrongly, that most Taliban attacks inside Afghanistan originate from Pakistan. Those who think that terrorism started in 2001 because Pakistan joined America’s war on terror, should know that attacks on Shias have been happening since the 1980s and since that period non-state actors have been involved in them, and that most of these have links to the Taliban and al Qaeda of today. The question to ask is: how many more massacres are we going to see of the Shias before we wake up and decide to purge the monster of sectarianism from within us?
Published in The Express Tribune, September 22nd, 2011.
Source,
The Express Tribune
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