Azaranica is a non-biased news aggregator on Hazaras. The main aim is to promote understanding and respect for cultural identities by highlighting the realities they face on daily basis...Hazaras have been the victim of active persecution and discrimination and one of the reasons among many has been the lack of information, awareness, and disinformation.

Friday, November 11, 2011

Seeing Afghan history through Afghan eyes

Upcoming conference recognizes the 80th anniversary of the death of Fayz Muhammad Katib, the first major Hazara writer and historian, and the 10th anniversary of the U.S.-led invasion of Afghanistan.

By Rebecca Kendall
Director of Communications

Nile Green clearly remembers the moment he first became interested in world events. He was about seven years old and he and his schoolmates had been called into an assembly. There, they were told of the Soviet invasion of Afghanistan.

“I remember thinking ‘Soviet, what’s that?’”

By the time he was a high school senior, he had been enjoying the freedom of travelling alone from his home in England to spend a summer back-packing through Turkey.

“It was wanderlust to an extent, and I suppose it was about as far as the Eurorail would take me.”

His impulse to travel later led him to visit Yemen, Syria and Egypt and have longer-term stays in Iran, India, Pakistan and eventually Afghanistan. In many ways, his imagination has never left Afghanistan.

Green joined UCLA’s Department of History as a professor in 2007. His particular research interests include the early modern and modern history of India, Pakistan, Afghanistan and Iran; the Indian Ocean; Persian and Urdu travel writing; and Islam and globalization.

These interests made him an ideal fit to lead the UCLA Program on Central Asia, which is part of the UCLA Asia Institute and one of the many multidisciplinary programs, centers and institutes focused on world regions and global issues that comprise the UCLA International Institute.

“The way we’ve conceived of working on Central Asia is to make this an area of connection and conversation: a place where historians and scholars who are interested in China, Russia, India, Pakistan or the Middle East will join up; an intellectual crossroads, of sorts.”

He says the UCLA Program on Central Asia makes a conscious effort to distance itself from the traditional approach of looking at Central Asia, one in which the region is only viewed in relation to Soviet studies. “We offer a more robust examination of the entirety of Central Asia’s broader history, one that is also linked to Middle Eastern, Chinese and Indian history, and that looks at Central Asia’s cultural and social history, as well as its anthropology. That’s what distinguishes us.”

Much of Green’s own current work is centered on Afghan studies, and he is currently teaching a seminar on modern Afghan history. He recently participated in a UCLA conference on Afghan literature and co-edited Afghanistan in Ink, the first scholarly survey of modern Afghan literature, tracing patterns of thought and identity, and their destabilization in contemporary times.

In less than a week, he will host an international conference that will bring together scholars from Afghanistan, UCLA, New York University, the University of Arizona and Humboldt University in Berlin, Germany, to discuss “Great Games? Afghan History through Afghan Eyes.” The conference, which will be held Nov. 17 and 18 at the Young Research Library, will also feature a pre-recorded video presentation by independent Afghan scholar Ashraf Ghani, a prominent Afghani politician, former chancellor of the University of Kabul and former finance minister of Afghanistan. An Afghan exhibit curated by Green will be on display at the Young Research Library until the end of the quarter.

The conference, funded by the American Institute of Afghanistan Studies, honors the 80th anniversary of the death of Fayz Muhammad Katib, the first major Hazara writer and historian. Born in the early 1860s, Katib was a bureaucrat under the modernizing government of the 1920s who witnessed many of the social and political changes in the country, which shaped the region’s politics to the present day.

“The Hazaras have been empowered by the war,” says Green. “They were the downtrodden and often the servant class in Afghanistan. Ironically, the war of the last 30 years and the rise of Maoist politics among them in the 1960 and 70s have caused a deliberate sense of uplift among Hazaras. Hazara intellectuals are creating their own universities, including one in Kabul named after Fayz Muhammad Katib.”

The conference also marks the 10th anniversary of the U.S. led invasion of Afghanistan.

The two events are closely tied, says Green, because Katib wrote a rare eye-witness account of the 1929 government coup that toppled Afghanistan’s first modernizing government. The current uncertainty facing Afghanistan as troops begin to pull out of the country has led to a renewed interest in Katib’s work and vision.

Of particular interest to Green are the ways in which Afghans perceive their national history. He has spent a great deal of time speaking with Afghans and learning about the range of viewpoints that exist.

“My work as an historian has always come out of being on the ground with people and trying to register, in a sense, their perceptions of their histories, says Green, who earned the John F. Richards Fellowship from the American Institute of Afghanistan Studies to conduct research in Kabul this summer. “Afghans are very deeply concerned with their own history as a way of understanding the future of their country.”

The two key approaches to thinking about their collective history circle around two schools of thought. One interprets history as being something that Afghans have had an active role in. The other views history as something that has been thrust upon the nation by a series of foreign imperial aggressors, namely the British, followed by the Soviets and now the Americans.

“It’s these perceptions of the past that are the makers of their history. There are communist readings of Afghan history, there are Islamist readings, there are ethicized readings of that history. Those approaches to the past show the ways in which Afghans have very different agendas when it comes to shaping the future of their own society.”


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